The Creator of The World

 

John 17:5

ced4710bea2d5938be9dbf6cfc43f011.jpg “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.”

The celestial glory that Jesus had from the beginning was temporarily hidden (veiled), during His earthly life. At the ascension of Christ, Jesus was both glorified and transfigured.

It is interesting to contrast the post-resurrection appearances of Christ with the post-ascension revelations. In the former, Christ often concealed His glory to the point that He was not recognized, such as by the disciples at Emmaus (Luke 24:16; 31), or by Mary Magdalene who thought He was the gardener (20:14).

The post-ascension revelations involve His radiant appearance. The difference between John’s meeting with Christ (in John 21), and in (Revelation 1), was that of seeing the Resurrection body, not glorified, and of later seeing the transformed and celestial body glorified.

For the Creator of the world to be housed in a body of flesh, had to be a terrible come- down. This had all been planned from the beginning to restore fallen man to fellowship with the Father. The first flesh man (Adam), had failed. This is why it was necessary for Jesus to take on the form of flesh.

The second Adam (Jesus), would restore mankind to full fellowship with God.

1 Corinthians 15:22 “For as in Adam all die, even so in Christ shall all be made alive.”

1 Corinthians 15:45 “And so it is written. The first man Adam was made a living soul; the last Adam was made a quickening spirit.”

John 3:6 “That which is born of flesh is flesh: and that which is born of the Spirit is spirit.”

The glory of the Father is in the Son. The Son will return to His original glory in heaven, and we will join Him there.

Someday Christians will also be glorified together with Christ (Romans 8:17).

 

Verses 6-10 “thine they were”. This phrase sums up all of Jesus’ ministry, including the cross that was just hours away. Again, the Son emphasized that those who believed in Him were given by the Father. “They are thine” (verse 9), is a potent assertion that before conversion, they belonged to God (6:37).

That is true because of God’s election. They were chosen before the foundation of the world (Eph. 1:4), when their names were written in the Lamb’s book of life (Rev. 17:8 and Acts18:10), where God says He has many people inCorinth who belong to Him but are not yet saved.

Acts 18:10 – “For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.”

Note: This is an opportune time as a teachable moment to show an example of the “predestination” of God’s elect. God had appointed many people in Corinth for salvation, who had not yet heard the gospel (13:48, Romans 10:13-15). The effect of Paul’s preaching would be to bring the elect to faith (Titus 1:1).

Cathey Lynn

Present Thyself Unto Me


Come up in the morning . . . and present thyself unto me in the top of the mount (Exod. 34:2).

The morning is the time fixed for my meeting. Then God means me to be at my best in strength and hope. I have not to climb in my weakness. In the night I have buried yesterday’s fatigue, and in the morning take a new lease of energy. Blessed is the day whose morning is sanctified! Successful is the day whose first victory was won in prayer! Holy is the day whose dawn finds thee on the top of the mount.

 

“Still, still with Thee, when purple morning breaketh,
When the bird waketh, and the shadows flee;
Fairer than morning, lovelier than daylight,
Dawns the sweet consciousness, I am with Thee.
Alone with Thee, amid the mystic shadows,
The solemn hush of nature newly born;
Alone with Thee in breathless adoration,
In the calm dew and freshness of the morn.

As in the dawning o’er the waveless ocean,
The image of the morning-star doth rest,
So in this stillness, Thou beholdest only
Thine image in the waters of my breast.
When sinks the soul, subdued by toil, to slumber,
Its closing eyes look up to Thee in prayer;
Sweet the repose, beneath Thy wings o’er shadowing,
But sweeter still to wake and find Thee there.”
-~Harriet Beecher Stowe

 

We should give God the blossom of the day. Do not put Him off with faded leaves.

@wearywithsorrow

 

Spiritual Confusion

Wanted to share a devotional that I read every morning, but the Lord spoke to me this morning from this one. I have been going through much grief over the past 3 years of much confusion. We always ask the big why but we are not to ask why we are to trust and hope in him and know it is for good. I thought of a maze this morning as I read this message. I thought now looking down on this with a pencil and paper is easy fairly easy to figure out, but if I were inside walking this maze I would never figure it out. This is my life, confused so I will just say inside waiting for the Lord to rescue me.

Have blessed day friends

Jesus answered and said, “You do not know what you ask.” —Matthew 20:22


There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.

The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?

The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.

The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.

Oswald Chambers

Cathey Lynn

 

The Desire For God’s Kingdom

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Matthew 5: 6) Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

 

One of the types of righteousness for which we are to hunger and thirst is the one that occupies the greater portion of our life after conversion. Notice how Jesus states this beatitude. He does not say, “Blessed are those who have hungered . . . ,” but rather, “Blessed are those who hunger [do hunger, KJV].” This hungering and thirsting is a continuous state, and it must be this way for the second kind of righteousness, elsewhere called pursuing holiness, going on to perfection, or growing in the grace and the knowledge of Jesus Christ. Frequently the Bible calls it sanctification. None of these terms is specifically righteousness, but all are contained within its broad meaning. This righteousness is created in us, imparted to us by God’s Holy Spirit following justification as we experience our relationship with God. It is seeking godly character to be prepared for living in His Kingdom.

God cannot create His holy and righteous character by fiat. It requires the willing and freely given cooperation of the called; by exercising their free moral agency, they submit to Him in the experiences of life. Submission is difficult, and thus Christianity is no cake-walk through a garden. Jesus often warns that it will require a devotion to Him of such degree that all else must be secondary to Him. We are to bear our crosses and count the cost (Luke 14:26-28). He also warns, “The way is difficult and narrow” (Matthew 7:14), and “He who endures to the end shall be saved” (Matthew 24:13). The trek of the ancient Israelites through the wilderness is a type of the Christian’s pilgrimage to the Kingdom of God. Their wilderness experiences expose a number of pitfalls that can destroy a Christian’s faith and enthusiasm for continuing to the end.

Through this beatitude, God presents us with a serious challenge. Because it is continuously needed, it establishes a demanding requirement. How much do we want goodness, the righteousness of God? Do we want it as much as a starving man desires food or a parched man wants water? Do we so lack vision that we will give up our faith as all the Israelites, save Joshua and Caleb, did in the wilderness? According to Hebrews 4:1, though they heard the good news, they did not believe it sufficiently. They, therefore, died in the wilderness, their pilgrimage finished before they reached their goal. Rather than submit, they resisted God until their deaths. Apparently, they did not hunger for it.

Most of us have a desire for God’s Kingdom and His righteousness, but it is, to our detriment, frequently nebulous rather than sharp. When the time comes to make a choice, we are not prepared to make the required effort or sacrifice that the righteousness of God demands. It is situations like these that reveal that we do not desire righteousness more than anything else.

@wearywithsorrow

Cathey Lynn

Give Me Your Deeper Truth

Not much earth” (Matt. 13:5).
Shallow! It would seem from the teaching of this parable that we have something to do with the soil. The fruitful seed fell into “good and honest hearts.” I suppose the shallow people are the soil without much earth–those who have no real purpose, are moved by a tender appeal, a good sermon, a pathetic melody, and at first it looks as if they would amount to something; but not much earth–no depth, no deep, honest purpose, no earnest desire to know duty in order to do it. Let us look after the soil of our hearts.

When a Roman soldier was told by his guide that if he insisted on taking a certain journey it would probably be fatal, he answered, “It is necessary for me to go; it is not necessary for me to live.”

This was depth. When we are convicted something like that we shall come to something. The shallow nature lives in its impulses, its impressions, its intuitions, its instincts, and very largely its surroundings. The profound character looks beyond all these, and moves steadily on, sailing past all storms and clouds into the clear sunshine which is always on the other side, and waiting for the afterwards which always brings the reversion of sorrow, seeming defeat and failure.

When God has deepened us, then He can give us His deeper truths, His profoundest secrets, and His mightier trusts. Lord, lead me into the depths of Thy life and save me from a shallow experience!

On to broader fields of holy vision;
On to loftier heights of faith and love;
Onward, upward, apprehending wholly,
All for which He calls thee from above.

Cathey Lynn

Preparing His Kingdom

Nehemiah 9:27

(27) Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

  Obadiah 1:21

(21) And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

As Nehemiah recounts in his prayer to God, these saviors were people like Gideon, Samson, Ehud, Joshua, and Moses. God gave them leaders that He inspired to deliver Israel from the terrible circumstance they were in.

Now put this verse—and the thought found in Obadiah 21 into a Millennial setting and our responsibilities as kings and priests—into the concepts of saving, judging, and teaching, all of which are involved in what God will be doing then. Remember also that God prophesies that Israel will go into captivity at the beginning of the Tribulation. They will be scattered all over the world in slavery, but God will regather them and bring them back to Israel, weeping, in a repentant state. Then what happens? Who will be their saviors, their deliverers? Who will judge them? Who will teach them?

Of course, all praise, honor, and glory for these things goes to God. But why—for what reason—is He preparing us? He is not going to do it all Himself. He will follow the patterns He established in the past, only this time He will accomplish His purposes with servants who are greater than Joshua, Gideon, Samson, Ehud—greater even than John the Baptist! He will work through saviors, judges, teachers—king-priests who are just like Him. Indeed, they will be His sons!

@wearywithsorrow

 

Do It Yourself


Casting down imaginations, and every high thing that exalteth itself against the knowledge of God. — 2 Corinthians 10:5

Determinedly Demolish Some Things.

Deliverance from sin is not deliverance from human nature. There are things in human nature, such as prejudices, which the saint has to destroy by neglect; and other things which have to be destroyed by violence, i.e., by the Divine strength imparted by God’s Spirit. There are some things over which we are not to fight, but to stand still in and see the salvation of God; but every theory or conception which erects itself as a rampart against the knowledge of God is to be determinedly demolished by drawing on God’s power, not by fleshly endeavour or compromise

(2 Corinthians 10:4).

It is only when God has altered our disposition and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin: Jesus Christ deals with sin in Redemption. The conflict is along the line of turning our natural life into a spiritual life, and this is never done easily, nor does God intend it to be done easily. It is done only by a series of moral choices. God does not make us holy in the sense of character; He makes us holy in the sense of innocence, and we have to turn that innocence into holy character by a series of moral choices. These choices are continually in antagonism to the entrenchments of our natural life, the things which erect themselves as ramparts against the knowledge of God. We can either go back and make ourselves of no account in the Kingdom of God, or we can determinedly demolish these things and let Jesus bring another son to glory.

Cathey Lynn

God Knows 


The word “No” is a horrible thing to receive from someone. It effects our self esteem, gives a feeling of rejection and separate us from those we love. How many times has God said no to something I have asked for and desired that I really thought I needed? His no may be not now or later, which I do not always understand why. I just know that it is not because God has rejected me, but that there are other mitigating issues that either I do not understand, or know about. If God said yes to all the things I thought were right for me, I would REALLY not be in a good place that I thought otherwise.  I have learned that God knows better than I do. Trying not become bitter or angry and accept that God knows me and does not want to withhold good from me, I can walk in his blessings. We really can believe and trust in Jeremiah 29:11.  For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. “GOD KNOW’S”. BE BLESSED.

Feeling Lost In Your Life


And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?  Genesis 16:13
As I stared out the window washing dishes yet again, I couldn’t help but feel as if I were marking time. Being a older widow is not a easy life. You feel your life has passed you by and hope seems so far away.

Exactly how much time had I spent in front of the sink over the years with my hands in hot, soapy water, running circles over a plate with a rag or twisting it inside then outside a dirty cup? What else could I have accomplished in my life if I weren’t cleaning up the kitchen multiple times a day?

On that sunny afternoon, a tear escaped from the corner of one eye, quickly traveling to the bottom of my chin where it hung for a few seconds before dropping into the sudsy water below.

I felt lost.

Lost in the middle of my own life.

I’ve wondered if all the time I’ve spent doing mundane activities means anything to anyone. It’s more than just the dishes … the laundry and other household chores, they seemed so cyclical and redundant.

And then there is the issue of time.

Time moves more quickly by the minute. All of the people and things I loved simultaneously seemed to make me feel invisible.

I felt hidden.

Unnoticed.

Unseen.

As I stood with yet another tear making its way down the path of the first, I uttered an aching whisper to my heavenly Father. I told Him how I felt and asked Him to help me remember my unconditional value in Him.

And then He reminded me.

He reminded me about Hagar, who also felt hidden, unnoticed, unseen and forgotten. She had done the mundane work of being a servant girl and now felt tossed aside. (Genesis 16:6) She was alone when God spoke to her. And He told her that He saw her.

He saw her circumstances and assured her He had a plan — a plan that involved her continuing in the mundane work for a season.

And then He reminded me of others who also may have felt a little lost during a mundane season of life.

He saw Ruth doing the mundane work of picking up the leftover grain in the field for a season (Ruth 2:2), and He reminded me how it prepared Ruth for her husband.

He saw David doing the mundane work of shepherding sheep for a season (1 Samuel 16:19), and He reminded me how it prepared him to one day become King David.

He saw Peter and other disciples doing the mundane work of casting nets in hopes of catching a bounty of fish (Matthew 4:19), and He reminded me how it prepared the disciples to be fishers of men.

As I stood staring out the window, my heavenly Father reminded me that He saw me. He lovingly assured me my life was not lost to Him. He saw me doing the mundane work of dishes, diapers and dinner. He tenderly reminded me that my work didn’t define me but instead created character and beauty in my heart and home. He reminded me that even mundane work can be an act of worship.

He reminded me what I was doing was the primary work for a season, and that my faithfulness would lay a foundation for what may be ahead.

I was not lost at all. He saw me. The woman I am, the woman I’ve been and the woman I wanted to be. He knows how to care for me in each season and also prepare me for seasons to come.

Dear heavenly Father, I’m so glad to know that You see me. I’m so glad to know You value me unconditionally because I am Yours. Help me when I feel unseen, unnoticed or forgotten. Remind me that even my ordinary, routine work can be done for Your glory and that my life — even on mundane days — matters to You. In Jesus’ Name, Amen

Cathey Lynn

Waiting on G-D


 I dont know about you, but for me, as a follower of Christ this probably is the most difficult task, the word WAIT!

 

Blessed are all they that wait for him (Isa 30:18).

We hear a great deal about waiting on God. There is, however, another side. When we wait on God, He is waiting till we are ready; when we wait for God, we are waiting till He is ready.

There are some people who say, and many more who believe, that as soon as we meet all the conditions, God will answer our prayers. They say that God lives in an eternal now; with Him there is no past nor future; and that if we could fulfill all that He requires in the way of obedience to His will, immediately our needs would be supplied, our desires fulfilled, our prayers answered.

There is much truth in this belief, and yet it expresses only one side of the truth. While God lives in an eternal now, yet He works out His purposes in time. A petition presented before God is like a seed dropped in the ground. Forces above and beyond our control must work upon it, till the true fruition of the answer is given.

I longed to walk along an easy road,
And leave behind the dull routine of home,
Thinking in other fields to serve my God;
But Jesus said, “My time has not yet come.”
I longed to sow the seed in other soil,
To be unfettered in the work, and free,
To join with other laborers in their toil;
But Jesus said, “‘Tis not My choice for thee.”
I longed to leave the desert, and be led
To work where souls were sunk in sin and shame,
That I might win them; but the Master said,
“I have not called thee, publish here My name.”
I longed to fight the battles of my King,
Lift high His standards in the thickest strife;
But my great Captain bade me wait and sing
Songs of His conquests in my quiet life.
I longed to leave the uncongenial sphere,
Where all alone I seemed to stand and wait,
To feel I had some human helper near,
But Jesus bade me guard one lonely gate.
I longed to leave the round of daily toil,
Where no one seemed to understand or care;
But Jesus said, “I choose for thee this soil,
That thou might’st raise for Me some blossoms rare.”
And now I have no longing but to do
At home, or else afar, His blessed will,
To work amid the many or the few;

Thus, “choosing not to choose,” my heart is still.

@wearywithsorrow

Cathey Lynn